O King of the Nations

The O Antiphons are a series of chants traditionally used across the final seven days of Advent. Each one is based on a particular characteristic of Jesus; the chant for 22nd December is called O Rex Gentium, or O King of the Nations; you can hear it sung below.

“Give us a king!” the people said.

“But aren’t I enough for you?” God replied.

“Nope. We want to be like everyone else. Give us a king!”

That was a long time ago, but we still want a king. We might not call them a king nowadays – maybe ‘Leader’ or ‘President’ or ‘Someone Remotely Competent” – someone who can fix this whole mess. It’s understandable, I guess, but there’s an edge to this, because often WE want a king who will sort out THEM. That’s been particularly highlighted throughout 2020, a year marked by division, x vs y. Factions and denominations and states and companies establish their little fiefdoms and build themselves up by tearing down others.

Into a world like this, Jesus comes as a baby, a symbol of a new start. He grows up to be not a warrior, but a carpenter, a builder, someone who fixes and repairs things. He comes as a healer, he comes as a storyteller. In a metaphorical kind of way he comes as a blacksmith, to beat swords into ploughshares, AK-47’s into ventilators. He doesn’t come as the sort of king we’re all used to, but a crown of thorns is still a crown.

Swords into Ploughshares by Kelly Latimore

His Kingdom exists throughout the world, and not just in the eschatological sense. Most of the time it’s hidden by noise and actions that don’t reflect Christ, it’s hidden by theocracies that claim that God hates all the people they do. It’s hidden because winning has become more important than healing, it’s hidden because being right has become more important than being kind.

But this year, things are strange. This year, things aren’t as we expected. This year, the new is normal. And that’s going to be difficult for so many of us; it’s going to be sad, it’s going to be lonely, it’s going to be heartbreaking, it’s going to be frightened. And that’s when we who claim to follow the upside-down King need to put down our swords, put down our proof-texts and pick up our saucepans, our debit cards, our contact lists. Because Christ’s Kingdom is just. Christ’s Kingdom is peaceful. Christ’s Kingdom is kind.