Open the Gates: How Jesus clearing the Temple speaks to how the Church should view disability (Matthew 21:12-17)

I don’t know how many times I’ve read the story of Jesus clearing out the Temple. It might have reached the hundreds by now, because it’s a cool, dramatic story. But there’s one element of the story I never noticed before, am almost throwaway line that nevertheless helps transform how we read the rest of the story.
It’s well known that, in the week leading up to the Crucifixion, Jesus marches into the Temple and throws around the tables of the money-changers and stampedes the cattle. So far, so familiar, but in all this chaos, something happens: “The blind and the lame came to him at the Temple.”

Why is this a big deal?

Because the blind and lame weren’t normally allowed into the Temple.

The reason is rooted in Leviticus 21:17-20 and 2 Samuel 5:8, and is interesting context for Peter’s interaction with a disabled beggar in Acts 3. But it points to something important that remains an issue for the church today.

Because the church isn’t always open to people with disabilities; the gates are shut and those with disabilities often find themselves stuck outside (again, Acts 3). And yet, pretty much the first thing that happens once Jesus causes chaos and disrupts the commerce and corruption and toxic respectability that had infected the Temple is that “the lame and the blind” come flocking in. It’s like people were just waiting for a moment like this.

I’ve blogged previously about families with disabilities at church and the hidden issues that affect their experience of Sunday mornings. TL;DR – it’s not often easy. And this isn’t about the need for ‘pity’, because that’s patronising, it’s about everyone being able to take an active role in the Family of God.

So it was interesting to see how Jesus’s radical act opened up the gates and gave more people the opportunity to encounter God. Maybe that’s a message to our churches – maybe we need to pray that the Holy Spirit would turn over some tables so that we would become a more welcoming and inclusive space.

Of course, we’ve got to actually want this, and here’s the thing – often the biggest threat to our individual congregations is comfort, and often churches don’t really want the disruption. It doesn’t fit in with the demographic or the ministry profile or whatever neatly mown lawn we consider to be our harvest field. And when that’s the case, watch out, because it wasn’t just the Temple that Jesus needed to turn upside down.

We need to be open to some disruption so that we can truly be the church. And that may mean days of noise and chaos as we find our way into what God wants from us. But one thing is clear, we can’t lock the doors. We can’t pity from a distance. Following Jesus means turning over our own tables; following Jesus means opening the gates.


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